It’s going to HAPPEN!!!!!
Will God ever give up on me?
What happens after death?
What does the Bible say about when God will judge us?
What are all the different judgments in the Bible?
What happens at the final judgment?
What is the judgment seat of Christ?
What is the Great White Throne Judgment?
What is Judgment Day?
What happens at the final judgment?
1,000 Years With Jesus | You Might Want To Watch This Right Away
Why is God going to release Satan after the 1,000 years?
What does it mean that Satan will be bound for a thousand years?
What is going to happen according to end times prophecy?
This Video Can Change Your Life Watch Before It’s Too Late!!
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Will God ever give up on me?
We tend to give up on people who repeatedly disappoint us. That is, after a certain number of letdowns, we stop trying to improve that person’s condition. We’ve tried everything—we’ve advised, encouraged, rebuked, begged, pressured, assisted, and more. All we get in return are empty promises and repeated disappointment. We can only take so much, and we give up.
Would God ever give up on you the same way? Would He ever stop working in your life and stop trying to improve the condition of your soul? There are various reasons why people might think He would, but there is a biblical response to each:
• “God will give up on me because I’ve sinned too much.” But Scripture says, “Where sin increased, grace increased all the more” (Romans 5:20). No one can out-sin God’s grace.
• “God will give up on me because I keep repeating the same sin.” Jesus taught us to forgive each other “Matthew 18:22
“Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.”
King James Version (KJV). God holds Himself to at least that same standard.
• “God will give up on me because I’m not worth rescuing.” Your worthiness has nothing to do with your salvation. You are forgiven on the basis of Christ’s worthiness alone. He is the Holy One who died and shed His blood; He is the one who “purchased for God persons from every tribe and language and people and nation” (Revelation 5:9).
• “God will give up on me because I’m a failure.” “All have sinned and fall short of the glory of God” (Romans 3:23); i.e., we are all equally failures before God. In Christ, we are made victors: “Everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith” (1 John 5:4).
• “God will give up on me because I keep taxing His patience.” Be glad for this verse: “The Lord is not slow in keeping his promise. . . . Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance” (2 Peter 3:9).
• “God will give up on me because, if I were God, I would give up on me.” It’s a good thing you’re not God! “God is not . . . a human being, that he should change his mind. Does he speak and then not act? Does he promise and not fulfill?” (Numbers 23:19). The Bible repeatedly emphasizes God’s faithfulness: “May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful, and he will do it” (1 Thessalonians 5:23b–24).
You can have added confidence that God will not give up on you because of the examples of God’s faithfulness in history:
When Adam and Eve sinned, God did not “give up” on them; He came looking for them. They hid, but God sought: “But the Lord God called to the man, ‘Where are you?’” (Genesis 3:9).
When Israel followed after idols and forsook the Lord, the nation was delivered into captivity. But God did not “give up” on them; He promised them continued love and eventual renewal:
“Zion said, ‘The Lord has forsaken me,
the Lord has forgotten me.’
‘Can a mother forget the baby at her breast
and have no compassion on the child she has borne?
Though she may forget,
I will not forget you!
See, I have engraved you on the palms of my hands’” (Isaiah 49:14–16a).
When Peter denied Jesus on the night of the Lord’s arrest, God did not “give up” on him; in fact, Jesus had promised Peter a restoration before Peter even committed the sin: “When you have turned back,” Jesus said, “strengthen your brothers” (Luke 22:32). God wasn’t done with Peter yet.
When the world seemed hopelessly, irretrievably lost, God did not “give up” on us; He sent the Savior: “God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16).
God created you and loves you very much. He wants to have a vibrant relationship with you, and Jesus’ mission proves it. Jesus said, “The Son of Man came to seek and to save the lost” (Luke 19:10). In the parable of the lost sheep, the shepherd seeks the lost animal “until he finds it” (Luke 15:4). In the parable of the lost coin, the woman sweeps the house “until she finds it” (Luke 15:8). There’s no resignation in those parables. No giving up. The lost must be found.
This is certainly good news! God has gone to great lengths to save you from sin and death, and He did so “while we were still sinners” (Romans 5:8). God will not “give up” on anyone, you included.
What about those who resist the Holy Spirit’s conviction, refuse to heed the Word of God, decline to give God thanks, and stubbornly pursue a sinful path? Romans 1:18–32 is a sobering passage on the consequences of turning one’s back on God and refusing to repent. God gives the rebellious sinner over to three things:
• “to sexual impurity” (verse 24)
• “to shameful lusts” (verse 26)
• “to a depraved mind” (verse 28)
As the wicked desert God, God in turn deserts them, no longer giving them divine direction or restraint, but allowing them to corrupt themselves as they wish. This abandonment of God, this being given over to one’s own desires, is an awful judgment—and not one that will befall the child of God.
If you are a child of God, there is no way that God will give up on you. You have this promise:
“And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns” (Philippians 1:6).
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What happens after death?
Within the Christian faith, there is a significant amount of confusion regarding what happens after death. Some hold that after death everyone “sleeps” until the final judgment, after which everyone will be sent to heaven or hell. Others believe that at the moment of death people are instantly judged and sent to their eternal destinations. Still others claim that, when people die, their souls/spirits are sent to a “temporary” heaven or hell to await the final resurrection, the final judgment, and the finality of their eternal destination. So, what exactly does the Bible say happens after death?
First, for the believer in Jesus Christ, the Bible tells us that after death believers’ souls/spirits are taken to heaven, because their sins were forgiven when they received Christ as Savior (John 3:16, 18, 36). For believers, death means being “away from the body and at home with the Lord” (2 Corinthians 5:6-8; Philippians 1:23). However, passages such as 1 Corinthians 15:50-54 and 1 Thessalonians 4:13-17 describe believers being resurrected and given glorified bodies. If believers go to be with Christ immediately after death, what is the purpose of this resurrection? It seems that while the souls/spirits of believers go to be with Christ immediately at death, the physical body remains in the grave “sleeping.” At the resurrection of believers, the physical body is resurrected, glorified, and reunited with the soul/spirit. This reunited and glorified body-soul-spirit will be the state of existence for believers for eternity in the new heavens and new earth (Revelation 21-22).
Second, for those who do not receive Jesus Christ as Savior, death means everlasting punishment. However, similar to the destiny of believers, it seems that unbelievers also go to a temporary holding place to await their final resurrection, judgment, and eternal destiny. Luke 16:22–23 describes a rich man being tormented immediately after death. Revelation 20:11–15 describes all the unbelieving dead being resurrected, judged at the great white throne, and cast into the lake of fire. Unbelievers, then, are not sent to hell (the lake of fire) immediately after death, but they are rather sent to a temporary realm of judgment and anguish. The rich man cried out, “I am in agony in this fire” (Luke 16:24).
After death, a person resides in either a place of comfort or in a place of torment. These realms act as a temporary “heaven” and a temporary “hell” until the resurrection. At that point, the soul is reunited with the body, but no one’s eternal destiny will change. The first resurrection is for the “blessed and holy” (Revelation 20:6)—everyone who is in Christ—and those who are part of the first resurrection will enter the millennial kingdom and, ultimately, the new heavens and new earth (Revelation 21:1). The other resurrection happens after Christ’s millennial kingdom, and it involves the wicked and unbelieving being “judged according to what they had done” (Revelation 20:13). These, whose names are not in the book of life, will be sent to the lake of fire to experience the “second death” (Revelation 20:14–15). The new earth and the lake of fire—these two destinations are final and eternal. People go to one or the other, based entirely on whether they have trusted Jesus Christ for salvation (Matthew 25:46; John 3:36).
What happens after death? | Life after Death & What Happens When You Die | GotQuestons.org
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What does the Bible say about when God will judge us?
There are two separate judgments. Believers are judged at the Judgment Seat of Christ (Romans 14:10-12). Every believer will give an account of himself, and the Lord will judge the decisions he made—including those concerning issues of conscience. This judgment does not determine salvation, which is by faith alone (Ephesians 2:8-9), but rather is the time when believers must give an account of their lives in service to Christ. Our position in Christ is the “foundation” spoken of in 1 Corinthians 3:11-15. That which we build upon the foundation can be the “gold, silver, and precious stones” of good works in Christ’s name, obedience and fruitfulness—dedicated spiritual service to glorify God and build the church. Or what we build on the foundation may be the “wood, hay and stubble” of worthless, frivolous, shallow activity with no spiritual value. The Judgment Seat of Christ will reveal this.
The gold, silver, and precious stones in the lives of believers will survive God’s refining fire (v. 13), and believers will be rewarded based on those good works—how faithfully we served Christ (1 Corinthians 9:4-27), how well we obeyed the Great Commission (Matthew 28:18-20), how victorious we were over sin (Romans 6:1-4), how well we controlled our tongues (James 3:1-9), etc. We will have to give an account for our actions, whether they were truly indicative of our position in Christ. The fire of God’s judgment will completely burn up the “wood, hay and stubble” of the words we spoke and things we did which had no eternal value. “So then, each of us will give an account of himself to God” (Romans 14:12 ).
The second judgment is that of unbelievers who will be judged at the Great White Throne Judgment (Revelation 20:11-15). This judgment does not determine salvation, either. Everyone at the Great White Throne is an unbeliever who has rejected Christ in life and is therefore already doomed to the lake of fire. Revelation 20:12 says that unbelievers will be “judged out of those things which were written in the books, according to their works.” Those who have rejected Christ as Lord and Savior will be judged based on their works alone, and because the Bible tells us that “by the works of the Law no flesh will be justified” (Galatians 2:16), they will be condemned. No amount of good works and the keeping of God’s laws can be sufficient to atone for sin. All their thoughts, words and actions will be judged against God’s perfect standard and found wanting. There will be no reward for them, only eternal condemnation and punishment.
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What are all the different judgments in the Bible?
There are several judgments mentioned in the Bible. Our God is a God of justice, as the psalmist says, “A scepter of justice will be the scepter of your kingdom” (Psalm 45:6). It is the Lord Jesus Himself who is the Judge of all the earth: “The Father judges no one, but has entrusted all judgment to the Son” (John 5:22). Jesus alone is worthy to open the scroll (Revelation 5:5). Here is a list of significant judgments in their likely chronological sequence:
Judgments that have already occurred:
The judgment of Adam and Eve (Genesis 3:14–24). God banished the first couple from the Garden of Eden for violating His clear command not to eat the fruit of the tree of the knowledge of good and evil. This judgment affected all of creation (Genesis 3:17–18; Romans 8:20–22).
The judgment of the antediluvian world (Genesis 7:17–24). God sent a worldwide flood in judgment of mankind’s sin in Noah’s time. The flood destroyed all of mankind and the animal world, except for Noah and his family, whose faith led them to obey God’s command to build the ark.
The judgment at the Tower of Babel (Genesis 11:5–9). Noah’s post-flood descendants remained in one location in defiance of God’s command, so God confused their language, causing them to disperse over the earth.
The judgment of Egypt and their gods (Exodus 7—12). The ten plagues against Egypt at the time of the exodus were “mighty acts of judgment” (Exodus 7:4) against a stubborn, cruel king and an idolatrous people and their gods (Exodus 12:12).
The judgment of believers’ sins (Isaiah 53:4–8). Jesus took this judgment upon Himself by His crucifixion and death. “He suffered death, so that by the grace of God he might taste death for everyone” (Hebrews 2:9). Because our sin was judged at the cross, “There is now no condemnation for those who are in Christ Jesus” (Romans 8:1). It was also at the cross that God pronounced judgment on the unbelieving world and on the enemy of our souls, Satan. As Jesus said shortly before His arrest, “Now is the time for judgment on this world; now the prince of this world will be driven out” (John 12:31).
Judgments occurring now in the church age:
Self-evaluation (1 Corinthians 11:28). Believers practice self-examination, prayerfully and honestly assessing their own spiritual condition. The church helps in this endeavor to purify the Body of Christ (Matthew 18:15–17). Self-judgment requires each believer to be spiritually discerning, with a goal of being more like Christ (Ephesians 4:21–23).
Divine discipline (Hebrews 12:5–11). As a father lovingly corrects his children, so the Lord disciplines His own; that is, He brings His followers to a place of repentance and restoration when they sin. In so doing, He makes a distinction between us and the world: “When we are judged in this way by the Lord, we are being disciplined so that we will not be finally condemned with the world” (1 Corinthians 11:32). Whom Christ loves, He chastens (Revelation 3:19).
Judgments to occur in the future:
The judgments of the tribulation period (Revelation 6—16). These terrible judgments are pictured as seven seals opened, seven trumpets blown, and seven bowls poured out. God’s judgment against the wicked will leave no doubt as to His wrath against sin. Besides punishing sin, these judgments will have the effect of bringing the nation of Israel to repentance.
The judgment seat of Christ (2 Corinthians 5:10). Resurrected (and raptured) believers in heaven will be judged for their works. Sin is not in view at this judgment, as that was paid for by Christ, but only faithfulness in Christian service. Selfish works or those done with wrong motives will be burned up (the “wood, hay, and stubble” of 1 Corinthians 3:12). Works of lasting value to the Lord will survive (the “gold, silver, and precious stones”). Rewards, which the Bible calls “crowns” (Revelation 3:11) will be given by the One who is “not unjust; he will not forget your work and the love you have shown him” (Hebrews 6:10).
The judgment of the nations (Matthew 25:31–46). After the tribulation, the Lord Jesus will sit in judgment over the Gentile nations. They will be judged according to their treatment of Israel during the tribulation. This judgment is also called the judgment of the sheep and the goats because of the imagery Jesus uses in the Olivet Discourse. Those who showed faith in God by treating Israel favorably (giving them aid and comfort during the tribulation) are the “sheep” who will enter into the Millennial Kingdom. Those who followed the Antichrist’s lead and persecuted Israel are the “goats” who will be consigned to hell.
The judgment of angels (1 Corinthians 6:2–3). Paul says that Christians will judge angels. We aren’t exactly sure what this means, but the angels facing judgment would have to be the fallen angels. It seems that Satan’s hordes of demons will be judged by the redeemed ones of the Lamb. Some of these demons are already imprisoned in darkness and awaiting judgment, according to Jude 1:6, due to their leaving their proper dwelling place.
The Great White Throne Judgment (Revelation 20:11–15). This final judgment of unbelievers for their sins occurs at the end of the Millennium, before the creation of the new heaven and earth. At this judgment, unbelievers from all the ages are judged for their sins and consigned to the lake of fire.
In Job 8:3, Bildad, one of Job’s friends, asks, “Does God pervert justice? Does the Almighty pervert what is right?” The answer, of course, is “no.” “He is the Rock, his works are perfect, and all his ways are just” (Deuteronomy 32:4), and God’s judgments will make His perfection shine forth in all its glory.
One of the Holy Spirit’s tasks in this world is to convict the world of coming judgment (John 16:8–11). When a person truly understands his sin, he will acknowledge his guilty position before a Holy God. The surety of judgment should cause the sinner to turn to the Savior and cast himself on the mercy of God in Christ. Praise the Lord that, in Christ, “mercy triumphs over judgment” (James 2:13).
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What happens at the final judgment?
The first thing to understand about the final judgment is that it cannot be avoided. Regardless of how we may choose to interpret prophecy on the end times, we are told that “it is appointed to men once to die, but after this the judgment” (Hebrews 9:27). We all have a divine appointment with our Creator. The apostle John recorded some details of the final judgment:
“And I saw a great white throne, and Him sitting on it, from whose face the earth and the heaven fled away. And a place was not found for them. And I saw the dead, the small and the great, stand before God. And books were opened, and another book was opened, which is the Book of Life. And the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead in it. And death and hell delivered up the dead in them. And each one of them was judged according to their works. And death and hell were cast into the Lake of Fire. This is the second death. And if anyone was not found having been written in the Book of Life, he was cast into the Lake of Fire” (Revelation 20:11-15).
This remarkable passage introduces to us the final judgment—the end of human history and the beginning of the eternal state. We can be sure of this: no mistakes will be made in our hearings because we will be judged by a perfect God (Matthew 5:48; 1 John 1:5). This will manifest itself in many undeniable proofs. First, God will be perfectly just and fair (Acts 10:34; Galatians 3:28). Second, God cannot be deceived (Galatians 6:7). Third, God cannot be swayed by any prejudices, excuses or lies (Luke 14:16-24).
As God the Son, Jesus Christ will be the judge (John 5:22). All unbelievers will be judged by Christ at the “great white throne,” and they will be punished according to the works they have done. The Bible is very clear that unbelievers are storing up wrath against themselves (Romans 2:5) and that God will “give to each person according to what he has done” (Romans 2:6). (Believers will also be judged, at a different judgment called the “judgment seat of Christ” (Romans 14:10), but since Christ’s righteousness has been imputed to us and our names are written in the Book of Life, we will be rewarded, not punished, according to our deeds.) At the final judgment the fate of the unsaved will be in the hands of the omniscient God who will judge everyone according to his soul’s condition.
For now, our fate is in our own hands. The end of our soul’s journey will be either in an eternal heaven or in an eternal hell (Matthew 25:46). We must choose where we will be by accepting or rejecting the sacrifice of Christ on our behalf, and we must make that choice before our physical lives on this earth come to an end. After death, there is no longer a choice, and our fate is to stand before the throne of God, where everything will be open and naked before Him (Hebrews 4:13). Romans 2:6 declares that God “will give to each person according to what he has done.”
What happens at the final judgment?
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What is the judgment seat of Christ?
Scripture gives us a reason not to judge one another: Romans 14:10 – 14:12
Now viewing scripture range from the book of Romans chapter 14:10 through chapter 14:12…
12 So then every one of us shall give account of himself to God.
None of us are qualified to be the Judge. Only the Lord Jesus is qualified, and all judgment has been entrusted to Him (John 5:22). We will all stand some day before the judgment seat of Christ.
The judgment seat of Christ involves a time in the future when believers will give an account of themselves to Christ. This is the plain teaching of Scripture: “We must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad” (2 Corinthians 5:10). The warning is to Christians, not unbelievers. As Jesus taught in His parable, the king is going to return, at which time he will require an account from his servants (Luke 19:11–26).
The judgment seat of Christ is different from the Great White Throne Judgment. That will be the final judgment of the wicked prior to their being cast into the lake of fire (Revelation 20:11–15). Appearing before the Great White Throne will be unbelievers. Believers will appear before the judgment seat of Christ.
The judgment seat of Christ does not determine our salvation; that matter was settled by Christ’s sacrifice on our behalf (1 John 2:2) and our faith in Him (John 3:16). All our sins are forgiven, and there is “no condemnation for those who are in Christ Jesus” (Romans 8:1). Jesus said,
“Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life” (John 5:24, emphasis added).
So, believers are secure in Christ, but they still must appear before the judgment seat of Christ. It will be a time of examination and a time of reward. Jesus will inspect our works. What did we do with the resources God gave us? How faithful were we? Were we yielded to the Spirit, seeking to honor Christ and further His work in the world? If so, we will have reward (see Matthew 10:41–42). Did we neglect our opportunities to serve the Lord? If so, we will suffer loss of reward. Paul likens our Christian service to erecting a building:
Each one should build with care. For no one can lay any foundation other than the one already laid, which is Jesus Christ. If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work. If what has been built survives, the builder will receive a reward. If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames (1 Corinthians 3:10b–15).
Note, in the above passage, that our works subsequent to Christ’s salvation are of two different types—good and bad. The “fire” of God’s scrutiny will reveal the quality of our works. As Arthur Pink points out, “‘Gold, silver, precious stones’ are of intrinsic value, whereas ‘wood, hay, stubble’ are a natural growth” (The Redeemer’s Return, ch. 8, pt. 5). Rewards are distributed to those whose works withstand the test. Those whose works have a natural source will “suffer loss.” Their works will be burned up, but they themselves “will be saved.” The judgment seat of Christ, then, does not confer or rescind salvation.
The judgment seat of Christ is also not a time to punish sin. Jesus took our punishment once and for all. The judgment seat of Christ is a time when we will be called on to report, to render an accounting of what we did for Jesus. It will be a serious and necessary time of reckoning, but, as God’s redeemed, we will never be condemned with the wicked. As one theologian put it, “It cannot be too strongly emphasized that the judgment is unrelated to the problem of sin, that it is more for the bestowing of rewards than the rejection of failure” (Chafer, L. S., Systematic Theology, Vol. IV: Ecclesiology-Eschatology, Dallas Seminary Press, 1948, p. 406).
In the Greek, a single word is used for “judgment seat” in Romans 14:10 and 2 Corinthians 5:10—the word is bema. A bema was a raised platform on which judges sat to view athletic games. Their job was to make sure contestants followed the rules and to present awards to the victors (see 1 Corinthians 9:24–27). The bema was never a place to reprimand the athletes or to punish them in any way. It was a place of testing and reward. In the same way, the bema of Christ will not be a place of condemnation or censure.
In anticipation of the judgment seat of Christ, we are careful in what we say and do in this life. James gives this advice: “Speak and act as those who are going to be judged by the law that gives freedom” (James 2:12; cf. Matthew 12:36). We want to give our account with joy on that day, and that is why we strive to serve the Lord faithfully today.
The Bible speaks of believers receiving crowns for different things. The various crowns are described in 2 Timothy 2:5, 2 Timothy 4:8, James 1:12, 1 Peter 5:4, and Revelation 2:10. We believe the judgment seat of Christ is when the crowns will be awarded, and this will take place in heaven soon after the rapture of the church (as described in 1 Thessalonians 4:13–18).
At the very end of the Bible, Jesus said, “Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done” (Revelation 22:12). In preparation for the judgment seat of Christ, what are you choosing to “build” with? Gold, silver, and precious stones—things that will last? Or wood, hay, and straw—things that will not stand the day of testing?
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What is the Great White Throne Judgment?
The great white throne judgment is described in Revelation 20:11-15 and is the final judgment prior to the lost being cast into the lake of fire. We know from Revelation 20:7-15 that this judgment will take place after the millennium and after Satan is thrown into the lake of fire where the beast and the false prophet are (Revelation 19:19-20; 20:7-10). The books that are opened (Revelation 20:12) contain records of everyone’s deeds, whether they are good or evil, because God knows everything that has ever been said, done, or even thought, and He will reward or punish each one accordingly (Psalm 28:4; 62:12; Romans 2:6; Revelation 2:23; 18:6; 22:12).
Also at this time, another book is opened, called the “book of life” (Revelation 20:12). It is this book that determines whether a person will inherit eternal life with God or receive everlasting punishment in the lake of fire. Although Christians are held accountable for their actions, they are forgiven in Christ and their names were written in the “book of life from the creation of the world” (Revelation 17:8). We also know from Scripture that it is at this judgment when the dead will be “judged according to what they had done” (Revelation 20:12) and that “anyone’s name” that is not “found written in the book of life” will be “thrown into the lake of fire” (Revelation 20:15).
The fact that there is going to be a final judgment for all men, both believers and unbelievers, is clearly confirmed in many passages of Scripture. Every person will one day stand before Christ and be judged for his or her deeds. While it is very clear that the great white throne judgment is the final judgment, Christians disagree on how it relates to the other judgments mentioned in the Bible, specifically, who will be judged at the great white throne judgment.
Some Christians believe that the Scriptures reveal three different judgments to come. The first is the judgment of the sheep and the goats or a judgment of the nations (Matthew 25:31-36). This takes place after the tribulation period but prior to the millennium; its purpose is to determine who will enter the millennial kingdom. The second is a judgment of believers’ works, often referred to as the “judgment seat [bema] of Christ” (2 Corinthians 5:10). At this judgment, Christians will receive degrees of reward for their works or service to God. The third is the great white throne judgment at the end of the millennium (Revelation 20:11-15). This is the judgment of unbelievers in which they are judged according to their works and sentenced to everlasting punishment in the lake of fire.
Other Christians believe that all three of these judgments speak of the same final judgment, not of three separate judgments. In other words, the great white throne judgment in Revelation 20:11-15 will be the time that believers and unbelievers alike are judged. Those whose names are found in the book of life will be judged for their deeds in order to determine the rewards they will receive or lose. Those whose names are not in the book of life will be judged according to their deeds to determine the degree of punishment they will receive in the lake of fire. Those who hold this view believe that Matthew 25:31-46 is another description of what takes place at the great white throne judgment. They point to the fact that the result of this judgment is the same as what is seen after the great white throne judgment in Revelation 20:11-15. The sheep (believers) enter into eternal life, while the goats (unbelievers) are cast into “eternal punishment” (Matthew 25:46).
Whichever view one holds of the great white throne judgment, it is important to never lose sight of the facts concerning the coming judgment(s). First, Jesus Christ will be the judge, all unbelievers will be judged by Christ, and they will be punished according to the works they have done. The Bible is very clear that unbelievers are storing up wrath against themselves (Romans 2:5) and that God will “give to each person according to what he has done” (Romans 2:6). Believers will also be judged by Christ, but since Christ’s righteousness has been imputed to us and our names are written in the book of life, we will be rewarded, but not punished, according to our deeds. Romans 14:10-12 says that we will all stand before the judgment seat of Christ and that each one of us will give an account to God.
What is the Great White Throne Judgment? | GotQuestions.org
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What is Judgment Day?
Judgment Day is the day of God’s final, ultimate judgment on sinful mankind. There are a number of passages in Scripture that refer to the final judgment after death at the end of time when everyone will stand before God and He will render final judgment on their lives.
The Bible warns us of Judgment Day. Malachi the prophet wrote, “‘Surely the day is coming; it will burn like a furnace. All the arrogant and every evildoer will be stubble, and the day that is coming will set them on fire,’ says the LORD Almighty. ‘Not a root or a branch will be left to them’” (Malachi 4:1). John the Baptist spoke of the need to “flee from the coming wrath” (Luke 3:7). Paul wrote to the unrepentant: “Because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath, when his righteous judgment will be revealed. God ‘will repay each person according to what they have done’” (Romans 2:5–6; cf. Psalm 62:12). Judgment Day is a sure thing.
Scripture records several times when God passed judgment on individuals and nations. For example, Isaiah 17 — 23 is a series of judgments pronounced against Damascus, Egypt, Cush, Babylon, Egypt, Arabia, Jerusalem, and Tyre. These localized judgments serve to foreshadow the judgment to come (Isaiah 24 describes the judgment of God over the whole world). Often there is a temporal judgment on sin that occurs in this life, but the final judgment will occur at the end of time. Revelation 19:17–21 records a great battle in which the enemies of God are slaughtered (and this may well be the image that most people think of when they think of Judgment Day). However, this is only a temporal judgment on the people alive at the time of the great battle. The final judgment will encompass everyone who has ever lived and will consign people to their final destiny.
Revelation 20:11–15 contains one of the most vivid descriptions of Judgment Day: “Then I saw a great white throne and him who was seated on it. The earth and the heavens fled from his presence, and there was no place for them. And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. The sea gave up the dead that were in it, and death and Hades gave up the dead that were in them, and each person was judged according to what they had done. Then death and Hades were thrown into the lake of fire. The lake of fire is the second death. Anyone whose name was not found written in the book of life was thrown into the lake of fire.”
In this passage, we see that God is the final judge. According to Jesus, it is the Son who will render final judgment, so it must be He who is sitting on the throne (John 5:16–30; cf. Revelation 7:17).
Also, we see that this judgment is comprehensive. This is all who have ever died, small and great (insignificant as well as significant). No one escapes Judgment Day.
The judgment of Judgment Day is carried out according to what individuals have done in their lives—they are judged according to their works. A person will not be judged according to what others did or didn’t do; he stands judgment alone, responsible for his own actions.
Although the judgment is based on works, it is not a weighing of good deeds against bad. Ultimately, our entrance into heaven or hell is based on whether or not our names are recorded in the book of life. Those who are not recorded in the book of life will be cast into the lake of fire. Revelation 21:27 reiterates that only those whose names are written in the Lamb’s Book of Life will enter the new heaven and new earth.
In light of the high stakes involved (eternal destiny) it would behoove one to make sure that he or she is prepared for final Judgment Day in advance. How can a guilty sinner (and we all are guilty) have his or her name written in the Lamb’s Book of Life and therefore stand before Him in final judgment and be pronounced “not guilty”? How can a sinner be justified before a holy and righteous God and avoid His wrath? The Bible gives us a clear answer.
Romans 5:1
“Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:”
King James Version (KJV)
The person who has faith in Christ has already had judgment rendered. That person has been justified—that is, declared righteous—by God on the basis of Christ’s perfect work on his behalf. It is as if the final judgment that would have happened on Judgment Day has been rendered in advance. All who have faith in Christ are declared righteous, and their names are written in the Lamb’s Book of Life. They have nothing to fear on Judgment Day because their punishment has already been borne by Christ on the cross (Romans 8:1). For those who have faith in Christ, Judgment Day will be the day of final salvation when they are rescued from all of the adverse effects of sin (Malachi 4:2–3).
“Just as people are destined to die once, and after that to face judgment, so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him” (Hebrews 9:27–28).
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What happens at the final judgment?
The first thing to understand about the final judgment is that it cannot be avoided. Regardless of how we may choose to interpret prophecy on the end times, we are told that “it is appointed to men once to die, but after this the judgment” (Hebrews 9:27). We all have a divine appointment with our Creator. The apostle John recorded some details of the final judgment:
“And I saw a great white throne, and Him sitting on it, from whose face the earth and the heaven fled away. And a place was not found for them. And I saw the dead, the small and the great, stand before God. And books were opened, and another book was opened, which is the Book of Life. And the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead in it. And death and hell delivered up the dead in them. And each one of them was judged according to their works. And death and hell were cast into the Lake of Fire. This is the second death. And if anyone was not found having been written in the Book of Life, he was cast into the Lake of Fire” (Revelation 20:11-15).
This remarkable passage introduces to us the final judgment—the end of human history and the beginning of the eternal state. We can be sure of this: no mistakes will be made in our hearings because we will be judged by a perfect God (Matthew 5:48; 1 John 1:5). This will manifest itself in many undeniable proofs. First, God will be perfectly just and fair (Acts 10:34; Galatians 3:28). Second, God cannot be deceived (Galatians 6:7). Third, God cannot be swayed by any prejudices, excuses or lies (Luke 14:16-24).
As God the Son, Jesus Christ will be the judge (John 5:22). All unbelievers will be judged by Christ at the “great white throne,” and they will be punished according to the works they have done. The Bible is very clear that unbelievers are storing up wrath against themselves (Romans 2:5) and that God will “give to each person according to what he has done” (Romans 2:6). (Believers will also be judged, at a different judgment called the “judgment seat of Christ” (Romans 14:10), but since Christ’s righteousness has been imputed to us and our names are written in the Book of Life, we will be rewarded, not punished, according to our deeds.) At the final judgment the fate of the unsaved will be in the hands of the omniscient God who will judge everyone according to his soul’s condition.
For now, our fate is in our own hands. The end of our soul’s journey will be either in an eternal heaven or in an eternal hell (Matthew 25:46). We must choose where we will be by accepting or rejecting the sacrifice of Christ on our behalf, and we must make that choice before our physical lives on this earth come to an end. After death, there is no longer a choice, and our fate is to stand before the throne of God, where everything will be open and naked before Him (Hebrews 4:13). Romans 2:6 declares that God “will give to each person according to what he has done.”
What happens at the final judgment?
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1,000 Years With Jesus | You Might Want To Watch This Right Away
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Why is God going to release Satan after the 1,000 years?
Revelation 20:7-10, “When the thousand years are over, Satan will be released from his prison and will go out to deceive the nations in the four corners of the earth—Gog and Magog—to gather them for battle. In number they are like the sand on the seashore. They marched across the breadth of the earth and surrounded the camp of God’s people, the city he loves. But fire came down from heaven and devoured them. And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night for ever and ever.”
As we read these verses, we wonder, “Why will God release Satan at the end of the Millennial Reign of Jesus Christ?” First, we must admit that there are some biblical questions which we cannot answer this side of glory because God has chosen to reserve some mysteries to Himself (Deuteronomy 29:29, Romans 11:33-36). Yet, as believers, even if we cannot always understand something about God’s Word, His will, or His ways, we can be sure that He remains ever faithful, true, and trustworthy, and in light of that our job remains to obey what we do understand as quickly, fully, and well as we are able. Even if we might not be able to answer why God releases Satan, we can suggest some possible reasons and motivations, based on an understanding of the entirety of the Word of God.
At the beginning of the Millennium, only believers will be alive (Revelation 19:17-21), some who live through the Tribulation Period, and some who come back with the Lord at His second coming. It will be a time of peace unparalleled in history (Isaiah 2:4; Micah 4:3). Jesus will be ruling on the throne of David, imposing a benevolent theocracy on all of His creation. Jesus will ensure that everyone has every need fulfilled, while not tolerating the sin so prevalent in today’s society (Psalm 2:7-12; Revelation 2:26-29; 12:5; 19:11-16). We can only imagine such a time of “heaven on earth.”
The believers who live through the Tribulation will be mortal. They will live and repopulate the earth during the Millennial Kingdom. Without the devastation of sin taking its toll, we can imagine the population increase during the Millennium will be enormous, almost incomprehensible. All those who are born during the Millennium will enjoy the benefits and blessings of Christ’s reign on the earth, but they will still be born with a sin nature, and they will still have to freely repent and believe the Gospel, personally choosing Christ as Savior and Lord.
Yet, at the end of the Millennial Reign, Satan is loosed and is able to deceive a vast multitude to follow him in one final rebellion against the Lord of glory and His saints! It seems that the further humanity gets from the end of the Tribulation and the start of the Millennium, the more they will “take for granted” how good they have it, and some may even harbor doubts about the goodness of God. Even though the number who rebel with Satan are said to be “as the sand of the sea” (Revelation 20:7), they may still be a minority compared to the number who do not rebel. It will still be a large number of souls who join Satan. Undoubtedly, one of the primary reasons God gives us this picture of what will happen in time is to demonstrate the deep-seated sin nature inherent in all of humanity (Jeremiah 17:9).
Additionally, God is trying to tell us something about His nature as displayed during the Millennium. His grace and goodness will be on display continually. But at the end of the 1,000 years, He will have zero tolerance for rebellion. When it happens, He will show no mercy and offer no “second chances.” At that time He will be quick to judge, and the final rebellion of Satan and sinful man will be over in a flash of fire. After this, the final judgment of the dead takes place (the Great White Throne Judgment, Revelation 20:11-15). Eternity can thus begin with every aspect of sin gone for all time.
Finally, God is trying to reinforce some very important lessons concerning Satan himself, especially for believers. First, that he has been and always will be the enemy of humanity. As God has fixed His love on us, Satan has for us a special hatred. Ever since Satan’s fall (Isaiah 14, Ezekiel 28), he has been the adversary of believers, and he is aptly described as the ultimate deceiver of mankind (John 8:44; 1 John 2:22). All he can give or promise man is death and destruction (John 10:10a). Satan is also shown here to be a truly defeated foe, and his ultimate doom is certain, along with the doom of all who follow him. God is trying to remind us that Satan is a created being who is powerless before Him (2 Corinthians 12:7). All this should encourage believers today to take God at His Word concerning our position in Christ with respect to the devil (Matthew 4:1-11; Luke 4:1-13; 1 Corinthians 10:13; 2 Corinthians 4:1-7; James 4:6-8; 1 John 2:15-29; 1 John 4:1-3), especially as we remember this grand truth: “…greater is he that is in you, than he that is in the world” (1 John 4:4).
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What does it mean that Satan will be bound for a thousand years?
End-times prophecy has historically been a hot topic. Debates continue about the meaning of prophetic verses in the Bible, especially those found in Revelation. Of all the captivating events covered in Revelation, Satan being bound for a thousand years is one of the most discussed and debated. We take a literal view of the thousand years of Satan’s captivity.
God’s Easy Victory
The battle that rages in Armageddon is the precursor to Satan’s captivity. Jesus returns to completely route the beast, the false prophet, and the vast armies gathered to defeat Israel. At the end of the battle, “the beast was captured, and with it the false prophet who had performed the signs on its behalf. . . . The two of them were thrown alive into the fiery lake of burning sulfur. The rest were killed with the sword coming out of the mouth of the rider on the horse, and all the birds gorged themselves on their flesh” (Revelation 19:20–21). By simply speaking, Jesus (the rider) is instantaneously victorious against the forces of evil. His power is ever evident in Scripture, and His victory at the battle of Armageddon is yet one more proof that He is Lord.
1,000-year Jail Sentence
With the human foes out of the way, Jesus turns His attention to Satan. Revelation 20:1–3 tells us, “And I saw an angel coming down out of heaven, having the key to the Abyss and holding in his hand a great chain. He seized the dragon, that ancient serpent, who is the devil, or Satan, and bound him for a thousand years. He threw him into the Abyss, and locked and sealed it over him, to keep him from deceiving the nations anymore until the thousand years were ended. After that, he must be set free for a short time.” This thousand-year period is commonly referred to as the millennial kingdom. During this time, Satan no longer has influence over the inhabitants of the earth.
Earth’s Inhabitants During the Millennium
There will be two sets of people who inhabit the earth during the millennial kingdom, when Satan will be bound for a thousand years: those with glorified bodies, and those with earthly bodies. Those with earthly bodies will have lived through the tribulation period and into the millennial kingdom. Those with glorified bodies are the Church and the resurrected martyrs of the tribulation (Revelation 20:4–6). This resurrection is mentioned right after Satan is bound for a thousand years.
Personal Choice in the Millennium
You might think that that nothing could possibly go wrong during this thousand years, since Satan has no power. However, even in the millennium, God will allow people to choose whether to accept Him or not. Those with earthly bodies will still be bearing children during the thousand years, and there will be many people who must make a choice. At the end of the thousand years, Satan is released from the Abyss. He proceeds to deceive the nations, and there will be a large rebellion against God (Revelation 20:7–9). The rebellion is short-lived, for “fire came down from heaven and devoured them” (Revelation 20:9).
Conclusion
While Satan is bound for a thousand years, God allows one last opportunity for those born during that time to choose Him. During the millennial kingdom, God will show us that, even in the absence of the tempter (i.e., Satan), there will be those whose hearts are “deceitful above all things and beyond cure” and who will be ripe for deception (Jeremiah 17:9).
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What is going to happen according to end times prophecy?
The Bible has a lot to say about the end times. Nearly every book of the Bible contains prophecy regarding the end times. Taking all of these prophecies and organizing them can be difficult. Following is a very brief summary of what the Bible declares will happen in the end times.
Christ will remove all born-again believers from the earth in an event known as the rapture (1 Thessalonians 4:13-18; 1 Corinthians 15:51-54). At the judgment seat of Christ, these believers will be rewarded for good works and faithful service during their time on earth or will lose rewards, but not eternal life, for lack of service and obedience (1 Corinthians 3:11-15; 2 Corinthians 5:10).
The Antichrist (the beast) will come into power and will sign a covenant with Israel for seven years (Daniel 9:27). This seven-year period of time is known as the “tribulation.” During the tribulation, there will be terrible wars, famines, plagues, and natural disasters. God will be pouring out His wrath against sin, evil, and wickedness. The tribulation will include the appearance of the four horsemen of the Apocalypse, and the seven seal, trumpet, and bowl judgments.
About halfway through the seven years, the Antichrist will break the peace covenant with Israel and make war against it. The Antichrist will commit “the abomination of desolation” and set up an image of himself to be worshiped in the Jerusalem temple (Daniel 9:27; 2 Thessalonians 2:3-10), which will have been rebuilt. The second half of the tribulation is known as “the great tribulation” (Revelation 7:14) and “the time of Jacob’s trouble” (Jeremiah 30:7).
At the end of the seven-year tribulation, the Antichrist will launch a final attack on Jerusalem, culminating in the battle of Armageddon. Jesus Christ will return, destroy the Antichrist and his armies, and cast them into the lake of fire (Revelation 19:11-21). Christ will then bind Satan in the Abyss for 1,000 years and He will rule His earthly kingdom for this thousand-year period (Revelation 20:1-6).
At the end of the thousand years, Satan will be released, defeated again, and then cast into the lake of fire (Revelation 20:7-10) for eternity. Christ then judges all unbelievers (Revelation 20:10-15) at the great white throne judgment, casting them all into the lake of fire. Christ will then usher in a new heaven and new earth and the New Jerusalem—the eternal dwelling place of believers. There will be no more sin, sorrow, or death (Revelation 21–22).
What is going to happen according to end times prophecy?
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